Halloween or Hallowe'en (a contraction of its original title "All Hallows' Evening"), also known as All Hallows' Eve, is a yearly holiday observed around the world on October 31, the eve before the Western Christian feast of All Hallows. According to some scholars, All Hallows' Eve initially incorporated traditions from pagan harvest festivals and festivals honoring the dead, particularly the Celtic Samhain; other scholars maintain that the feast originated entirely independently of Samhain. Typical festive Halloween activities include trick-or-treating (also known as "guising"), attending costume parties, carving pumpkins into jack-o'-lanterns, lighting bonfires, apple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films. The word Halloween was first used in the 16th century and represents a Scottish variant of the fuller All-Hallows'-Even ("evening"), that is, the night before All Hallows' Day. Although the phrase All Hallows' is found in Old English (ealra hālgena mæssedæg, mass-day of all saints), All-Hallows-Even is itself not seen until 1556. The Halloween holiday is commonly thought to have pagan roots, even though the etymology of the word is Christian. Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, derived from the Old Irish Samuin meaning "summer's end". Samhain was the first and the most important of the four quarter days in the medieval Irish and Scottish calendar and, falling on the last day of autumn, it was a time for stock-taking and preparation for the cold winter months ahead. There was also a sense that this was the time of year when the physical and supernatural worlds were closest and magical things could happen. The souls of the dead were supposed to revisit their homes on Samhain eve. To ward off these spirits, the Gaels built huge, symbolically regenerative bonfires and invoked the help of the gods through animal and perhaps even human sacrifice. In the Western Isles of Scotland the Sluagh, or fairy host was regarded as composed of the souls of the dead flying through the air, and the feast of the dead at Hallowe'en was likewise the festival of the fairies. Halloween is also thought to have been heavily influenced by the Christian holy days of All Saints' Day (also known as Hallowmas, All Hallows, and Hallowtide) and All Souls' Day. Falling on November 1 and 2 respectively, collectively they were a time for honoring the saints and praying for the recently departed who had yet to reach Heaven. Pope Gregory IV ordered its church-wide observance in 837. By the end of the 12th century they had become holy days of obligation across Europe and involved such traditions as ringing bells for the souls in purgatory and "souling", the custom of baking bread or soul cakes for "all crysten christened souls". It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving onto the next world. To avoid being recognised by a soul, Christians would wear masks and costumes to disguise themselves, following the lighted candles set by others to guide their travel for worship the next day. Today, this practice has been perpetuated through children guising (trick or treating). In Britain the rituals of Hallowtide and Halloween came under attack during the Reformation as Protestants denounced purgatory as a "popish" doctrine incompatible with the notion of predestination. In addition the increasing popularity of Guy Fawkes Night (5 November) from 1605 on saw Halloween become eclipsed in Britain with the notable exception of Scotland. There and in Ireland, they had been celebrating Samhain and Halloween since the early Middle Ages, and the kirk took a more pragmatic approach towards Halloween, viewing it as important to the life cycle and rites of passage of local communities and thus ensuring its survival in the country. North American almanacs of the late 18th and early 19th century give no indication that Halloween was recognized as a holiday. The Puritans of New England, for example, maintained strong opposition to the holiday and it was not until the mass Irish and Scottish immigration during the 19th century that the holiday was introduced to the continent in earnest. Initially confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds. Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" refers to a (mostly idle) "threat" to perform mischief on the homeowners or their property if no treat is given. In this custom the child performs some sort of trick, i.e. sings a song or tells a ghost story, to earn their treats. The practice of dressing up in costumes and begging door to door for treats on holidays dates back to the Middle Ages and includes Christmas wassailing. Trick-or-treating resembles the late medieval practice of souling, when poor folk would go door to door on Hallowmas (1 November), receiving food in return for prayers for the dead on All Souls' Day (2 November). It originated in Ireland and Britain, although similar practices for the souls of the dead were found as far south as Italy. Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of "puling [whimpering or whining] like a beggar at Hallowmas." In Scotland and Ireland, Guising – children disguised in costume going from door to door for food or coins – is a traditional Halloween custom, and is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money. The practice of Guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood. American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of the holiday in the U.S; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America"; The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Burn's poem Hallowe'en as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now. In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries". While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920. The earliest known use in print of the term "trick or treat" appears in 1927, from Blackie, Alberta, Canada: Hallowe'en provided an opportunity for real strenuous fun. No real damage was done except to the temper of some who had to hunt for wagon wheels, gates, wagons, barrels, etc., much of which decorated the front street. The youthful tormentors were at back door and front demanding edible plunder by the word “trick or treat” to which the inmates gladly responded and sent the robbers away rejoicing. The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but do not depict trick-or-treating. The editor of a collection of over 3,000 vintage Halloween postcards writes, "There are cards which mention the custom [of trick-or-treating] or show children in costumes at the doors, but as far as we can tell they were printed later than the 1920s and more than likely even the 1930s. Tricksters of various sorts are shown on the early postcards, but not the means of appeasing them". Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first U.S. appearances of the term in 1934, and the first use in a national publication occurring in 1939. Costumes People dressed in Halloween Costumes in Dublin. Halloween costumes are traditionally modeled after supernatural figures such as monsters, ghosts, skeletons, witches, and devils. Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses. Dressing up in costumes and going "guising" was prevalent in Ireland and Scotland at Halloween by the late 19th century. Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children. The first mass-produced Halloween costumes appeared in stores in the 1930s when trick-or-treating was becoming popular in the United States. Halloween costume parties generally fall on, or around, 31 October, often falling on the Friday or Saturday prior to Halloween.
Typical festive Halloween activities include trick-or-treating (also known as "guising"), attending costume parties, carving pumpkins into jack-o'-lanterns, lighting bonfires, apple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films.
The word Halloween was first used in the 16th century and represents a Scottish variant of the fuller All-Hallows'-Even ("evening"), that is, the night before All Hallows' Day. Although the phrase All Hallows' is found in Old English (ealra hālgena mæssedæg, mass-day of all saints), All-Hallows-Even is itself not seen until 1556.
The Halloween holiday is commonly thought to have pagan roots, even though the etymology of the word is Christian. Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, derived from the Old Irish Samuin meaning "summer's end". Samhain was the first and the most important of the four quarter days in the medieval Irish and Scottish calendar and, falling on the last day of autumn, it was a time for stock-taking and preparation for the cold winter months ahead. There was also a sense that this was the time of year when the physical and supernatural worlds were closest and magical things could happen. The souls of the dead were supposed to revisit their homes on Samhain eve. To ward off these spirits, the Gaels built huge, symbolically regenerative bonfires and invoked the help of the gods through animal and perhaps even human sacrifice. In the Western Isles of Scotland the Sluagh, or fairy host was regarded as composed of the souls of the dead flying through the air, and the feast of the dead at Hallowe'en was likewise the festival of the fairies.
Halloween is also thought to have been heavily influenced by the Christian holy days of All Saints' Day (also known as Hallowmas, All Hallows, and Hallowtide) and All Souls' Day. Falling on November 1 and 2 respectively, collectively they were a time for honoring the saints and praying for the recently departed who had yet to reach Heaven. Pope Gregory IV ordered its church-wide observance in 837. By the end of the 12th century they had become holy days of obligation across Europe and involved such traditions as ringing bells for the souls in purgatory and "souling", the custom of baking bread or soul cakes for "all crysten christened souls". It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving onto the next world. To avoid being recognised by a soul, Christians would wear masks and costumes to disguise themselves, following the lighted candles set by others to guide their travel for worship the next day. Today, this practice has been perpetuated through children guising (trick or treating).
In Britain the rituals of Hallowtide and Halloween came under attack during the Reformation as Protestants denounced purgatory as a "popish" doctrine incompatible with the notion of predestination. In addition the increasing popularity of Guy Fawkes Night (5 November) from 1605 on saw Halloween become eclipsed in Britain with the notable exception of Scotland. There and in Ireland, they had been celebrating Samhain and Halloween since the early Middle Ages, and the kirk took a more pragmatic approach towards Halloween, viewing it as important to the life cycle and rites of passage of local communities and thus ensuring its survival in the country. North American almanacs of the late 18th and early 19th century give no indication that Halloween was recognized as a holiday. The Puritans of New England, for example, maintained strong opposition to the holiday and it was not until the mass Irish and Scottish immigration during the 19th century that the holiday was introduced to the continent in earnest. Initially confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds.
Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" refers to a (mostly idle) "threat" to perform mischief on the homeowners or their property if no treat is given. In this custom the child performs some sort of trick, i.e. sings a song or tells a ghost story, to earn their treats.
The practice of dressing up in costumes and begging door to door for treats on holidays dates back to the Middle Ages and includes Christmas wassailing. Trick-or-treating resembles the late medieval practice of souling, when poor folk would go door to door on Hallowmas (1 November), receiving food in return for prayers for the dead on All Souls' Day (2 November). It originated in Ireland and Britain, although similar practices for the souls of the dead were found as far south as Italy. Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of "puling [whimpering or whining] like a beggar at Hallowmas."
In Scotland and Ireland, Guising – children disguised in costume going from door to door for food or coins – is a traditional Halloween custom, and is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money. The practice of Guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood.
American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of the holiday in the U.S; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America";
The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Burn's poem Hallowe'en as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now.
In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".
While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.
The earliest known use in print of the term "trick or treat" appears in 1927, from Blackie, Alberta, Canada:
Hallowe'en provided an opportunity for real strenuous fun. No real damage was done except to the temper of some who had to hunt for wagon wheels, gates, wagons, barrels, etc., much of which decorated the front street. The youthful tormentors were at back door and front demanding edible plunder by the word “trick or treat” to which the inmates gladly responded and sent the robbers away rejoicing.
The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but do not depict trick-or-treating. The editor of a collection of over 3,000 vintage Halloween postcards writes, "There are cards which mention the custom [of trick-or-treating] or show children in costumes at the doors, but as far as we can tell they were printed later than the 1920s and more than likely even the 1930s. Tricksters of various sorts are shown on the early postcards, but not the means of appeasing them". Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first U.S. appearances of the term in 1934, and the first use in a national publication occurring in 1939.
Costumes
People dressed in Halloween Costumes in Dublin.
Halloween costumes are traditionally modeled after supernatural figures such as monsters, ghosts, skeletons, witches, and devils. Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses.
Dressing up in costumes and going "guising" was prevalent in Ireland and Scotland at Halloween by the late 19th century. Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children. The first mass-produced Halloween costumes appeared in stores in the 1930s when trick-or-treating was becoming popular in the United States.
Halloween costume parties generally fall on, or around, 31 October, often falling on the Friday or Saturday prior to Halloween.